1917 Russian Revolution, anti-semitism, arbitrary use of power, Bloody Sunday 1905, Bolsheviks, Cheka, class warfare, Cossacks, Death penalty, dictatorship of the proletariat, Famine, February revolution, First World War, French Revolution, George V, Imperial Russia, Kerensky, Lenin, Martial law, Moscow Patriarchate, October Revolution, Oppression, Paris Commune, Petrograd, pograms, propaganda, Putin, Queen Elizabeth, Red Army, Red Terror, ROC, Romanovs, Russia, Russian Civil War, Russian Empire, Russian Jews, Russian Orthodox Church, Russian Provisional Government, Russian Revolution, Russian Revolution of 1905, Russo-Japanese War, Soviet Russia, St. Petersburg Bloody Sunday 1905, state of emergency, state repression, Trotsky, Tsar, Tsar Alexander II, Tsar Nicholas, Tsar Nicolas, UK, USSR, White Russians, White Terror, WW I
“The title of this magazine The Ninth Wave, refers to a well-known painting of a stormy sea by Ivan Aivazovskii. This issue, published on the first anniversary of ‘Bloody Sunday’, bears two quotations from a popular revolutionary song. ‘Bloody Sunday’ took place in St Petersburg in January 1905, when some 150,000 workers and their families marched with a petition asking Nicholas II for social and political reform. Troops ordered the crowd to disperse, but soon warning shots turned real. Officially, there were 96 dead and 333 wounded, but estimated casualties were c. 4,000. The symbolism of this act – imperial troops murdering unarmed people – did lasting damage to popular perceptions of the autocracy. https://www.bl.uk/collection-items/bloody-sunday-in-the-ninth-wave-journal
Russian President Putin is using the Russian Orthodox Church to help prop up his regime. No wonder he wishes to ignore the Russian Revolution, as a former KGB-FSB agent who wants to be Tsar. Shortly after Putin came to power the Romanovs became Russian Orthodox Saints!
“On 1 October 2008, Supreme Court of Russia ruled that Nicholas II and his family were victims of political persecution and should be rehabilitated….” https://en.wikipedia.org/wiki/Canonization_of_the_Romanovs “On 20 August 2000, after much debate, the Romanov family was canonized as passion bearers by the Moscow Patriarchate“, i.e. the Russian Orthodox Church https://en.wikipedia.org/wiki/Canonization_of_the_Romanovs
Tsar Nicolas of Russia and George V of England were first cousins. George V was Queen Elizabeth II’s grandfather, so Tsar Nicolas was her great uncle.
From the British Library:
“Violence and terror in the Russian Revolution
Article by: Mike Carey
Collaborative Doctoral student Mike Carey looks at the ideologies of violence and violent practices driving the Russian Revolution and the civil war.
Revolution. The word conjures up an image of sudden and forceful change – tearing a society from one path of development into another. The sheer scale of the death and destruction associated with the Russian Revolution is almost unparalleled in modern history, with millions killed by war, terror, hunger, and disease within a very short space of time.
Violence before the Russian Revolution
Violence was rife in Russia even before the First World War and two revolutions of 1917, with international war (Russo-Japanese War (1904–05)), insurrection during the revolution of 1905, state repression and anti-Semitism.
In addition, Russian progressives saw Tsarist society as resting on a bedrock of violence due to its exclusion of most of its population (such as the lower classes and non-Russian nations) from the political process.
In reaction to this, in the 19th and early 20th centuries, underground cells of conspiratorial intellectuals and revolutionary martyrs assassinated thousands of figures associated with the state, including Tsar Alexander II himself in 1881. Such terrorism was effectively ‘propaganda of the deed’, aspiring to rouse the people against the government by example.
As well as the isolated acts of conspirators, pre-war Russian society also saw different types of collective violence, including working-class violence linked to strikes and other forms of labour unrest. The Russian Empire also became known for its ‘pogroms’: waves of anti-Jewish rioting which killed tens of thousands and sent millions of Russian Jews into exile.
An iconic moment of Tsarist state violence occurred on 22 January (Old Style: 9th January) 1905, known as ‘Bloody Sunday’, when government forces fired upon a demonstration which had been petitioning peacefully for political and social rights. The ‘1905 revolution’ which followed has often been described as a predecessor to, or in Lenin’s words, a ‘dress-rehearsal’ for, the larger and more explosive 1917 revolutions.
After initially quelling this unrest with concessions and reforms, the Russian state made sweeping use of martial law and extraordinary measures – their arbitrary use of power creating an atmosphere of oppression.
Many historians have stressed the radicalising role of the First World War on this pre-existing violence. As a ‘total’ war fought with modern industrial methods, the First World War drew civilian populations into the conflict, helping to normalise violence and suffering. The war tested the European states to their limits and ultimately, in the defeated nations, brought their entire social systems into crisis.
The breakup of the Russian state throughout 1917 left a void of authority which many parties and organisations struggled to fill – the externalised violence of the war was redirected internally, and intensified.
The Empire Dissolves: Why did the Revolution Descend into Violence?
The February Revolution which deposed the Tsar is often depicted as relatively bloodless, but in fact its casualties were far greater than those of the more famous October Revolution which brought the Bolsheviks to power. On the first days of the revolution in Petrograd, hundreds of marchers were shot by troops defending the old order, and in the chaos, around 1,400 people are thought to have been killed.
Among the high ideals of the Revolution, however, was the creation of a more humane society. The Provisional Government quickly abolished the death penalty and granted Russian citizens important new civil rights. Even so, its fortunes would largely be defined by their continued commitment to fighting the war to the finish.
The Provisional Government struggled to deal with the violent forces unleashed by the fall of the autocracy, including factory occupations, mutinies among the armed forces, and violence perpetrated as peasants seized land for themselves away from the landlords.
On top of all this, Russia’s position in the war was deteriorating. After the disastrous June Offensive – where the then-Minister of War, Alexander Kerensky unsuccessfully tried to restore the Russian army’s will to fight – mutinies and desertions from the army grew.
Many peasant-soldiers preferred to return to their home villages and take part in the expropriations of land rather than continue to fight in the war, fearing that they would lose out if they stayed on the front lines while land was being redistributed back home.
As the Provisional Government lost its grip on the country, it found itself forced to revive the old violent methods of keeping order, including the reinstatement of the death penalty; in July 1917, it violently repressed a large demonstration of soldiers, sailors and workers. It was in the context of disintegrating state power, various forms of unrest across the country and rising dissatisfaction with the continuing slaughter in the war that the far-left Bolshevik Party gained influence.
So when the Bolsheviks organised their Red Guards to storm the Winter Palace on 7 November (Old Style: 25th October) 1917, there were very few willing to defend it.
Lenin, the leader of the Bolsheviks, wanted to end the war, but not for reasons of pacifism. He believed that violence would continue as long as society was divided into fundamentally opposed social classes, inevitably leading to social conflict, and as long as capitalist governments required imperialism to maintain themselves, inevitably provoking wars between nations.
Class war, Lenin argued, was ‘of all the wars known in history… the only lawful, rightful, just and truly great war’. He hoped to transform the First World War from a conflict between nations into a European-wide civil war between classes – between, in his view, the working-class and those who exploited them. The struggle against counter-revolutionary forces was depicted in the terms of a ‘just war’, as shown in this poster.
In this poster a revolutionary Red Knight, with the hammer and sickle emblazoned on his shield, battles against the ‘dark force’ of reaction.
“Although the poster supports the Soviet cause, its aesthetics are associated with pre-revolutionary neo-Russian style, a movement within Russian modernism that based its visual language on stylisation of national heritage. It therefore stands in stark contrast to the later constructivist style of Soviet posters, which is more commonly associated with the Revolution”. https://www.bl.uk/collection-items/fight-of-the-red-knight-with-the-dark-force
To win this class war, the Bolsheviks thought it would be necessary to replace the various capitalist states with a working-class dictatorship able to suppress by force any attempts at counter-revolution. More cynical minds suggest that the Bolsheviks were merely aspiring for a dictatorship of their party, regardless of the working-class and peasantry. After the October Revolution – in the context of a developing series of civil conflicts between the nations, religions, regions, classes and political groups of the disintegrating Russian Empire – they began to build this dictatorship.
How did civil conflict intensify in Russia?
The Bolshevik seizure of power began a new stage in the escalating cycle of violence. The different and opposing political groups governed their territories under the pressure of a constant state of emergency.
The civil wars that followed the October Revolution were bitter and marked by terrible atrocities perpetrated by army units and partisans of all sides, as the distinction between combatant and civilian was blurred. Each side attempted to depict the other as the main perpetrator of violence against non-combatants, as in this Red propaganda poster showing the White forces burning crops and terrorising villagers.
Retreating, the Whites are burning crops poster (1918–1921)
“This Soviet propaganda poster shows the retreating White Army burning the barns and crops of the local peasants. The White officer who presides over the burning and the priest who stands behind him, blessing his actions, are portrayed as plump and well-fed in contrast with the wretched, starving peasants whose food supply is being destroyed. Around 2,000,000 people were victims of the so called Red and White Terrors – atrocities that both sides frequently emphasised in their propaganda.”
For many of the intellectual participants of the Russian Revolution, the French Revolution of 1789 provided a crucial historical model, and they studied its history to try and work out where their own revolution would lead.
Many Bolsheviks were primed by their identification with the most extreme French revolutionaries, the Jacobins, to expect a period known as the Reign of Terror to be a necessary stage for the revolution to maintain itself. Meanwhile, the counter-revolutionary period known as White Terror, which followed the fall of the Jacobins in the French Revolution, was both feared on the Left and desired on the Right.
The Bolsheviks immediately began to create a system of institutions to secure their dictatorship against threats of counter-revolution, internal crisis and external invasion, especially after the dissolution of the Constituent Assembly and in the context of growing unrest after signing the Treaty of Brest-Litovsk.
In January 1918, the Red Army was founded, building on the less organised Red Guard militias. It was tasked both with defending the Soviet state militarily against internal and external enemies, and, it was hoped, to support the revolutionaries of the rest of Europe.
In addition, the notorious Cheka was founded at the end of 1917 as a small security force tasked with combating counter-revolution and sabotage, and grew over the course of 1918 into a feared apparatus of repression. Certain nationalist anti-Bolshevik propaganda presented the Cheka as a tool of Jews utilising Chinese death squads against patriotic ethnic Russians, stoking racial violence, as shown in this famous anti-Semitic caricature of Trotsky.
This anti-Bolshevik poster shows ‘Peace and Freedom in the Soviet Russia’.
“In anti-Bolshevik propaganda Trotsky often had demonic features, as here, where his ugly red figure on the Moscow Kremlin walls dominates the scene. The imagery has a clearly anti-Semitic message too. As many young Jews became revolutionaries to escape their fathers’ fate within the Pale of Settlement, Jews were often blamed for the ‘red discord’ in Russia. Trotsky played a pivotal role in the Revolution and building the new state. As Commissar (minister) of foreign affairs and war commissar, he negotiated with the Germans at Brest-Litovsk and was responsible for the formation of the Red Army” https://www.bl.uk/collection-items/peace-and-freedom-in-the-soviet-russia
Growing conditions of food scarcity, drastically worsening over the course of the First World War and Russia’s civil war, drove further conflict. In the countryside, the Bolsheviks’ struggle to establish a dictatorship over food supply to ease the hunger in the cities created an atmosphere of social war of the cities against the countryside, and especially against the well-off peasantry who were accused of hoarding grain. The policy of taking ‘surplus’ grain by force, driven by desperate conditions of famine (and, in turn, exacerbating such conditions), was often accompanied by terrible atrocities. Depicting a common scene, this White propaganda poster portrays the Bolsheviks looting and sacking a Cossack village.
This is how the Bolsheviks feel at home in Cossack villages poster (1918–21)
“According to the caption of this White propaganda poster, the picture shows ‘how the Bolsheviks feel at home in Cossack villages’: with looting, destruction and murder. In Imperial Russia, Cossacks lived in self-governing, semi-military and autonomous communities. By specifically referring to a Cossack village, the poster was appealing to a group among whom the Whites already enjoyed strong support. The Bolsheviks’ brutal campaign of ‘decossackization’ after the war fully justified Cossack fears of Red atrocities.” https://www.bl.uk/collection-items/this-is-how-the-bolsheviks-feel-at-home-in-cossack-villages
Red and White Terror grew as deliberate policy from above interacted with collective action from below, while class conflict was exasperated by local factors such as food scarcity, rivalry between ethnicities, nations and regions, and opportunistic banditry.
There was also much violence perpetrated by other groups than the Reds or Whites amid this chaos. This included the loose and localised groups known as the Green armies chiefly associated with the peasantry, the different national armies of the former Tsarist Empire, the anarchist Black army led by Nestor Makhno in Ukraine, and international intervention forces.
How did the violence of the Russian civil war shape the Soviet state?
The Soviet state developed by the Bolsheviks and consolidated in the early 1920s was clearly shaped by the brutalising experiences of the First World War and the civil war.
Throughout the civil war, the Bolshevik state firmly asserted its right to the monopoly of violence in the territory it controlled, attempting to create order out of the economic dislocation, shortages and desperate anarchy of the situation. This propaganda poster from the early 1920s celebrates the firm actions of the Bolsheviks as ‘sweeping the criminals out of the Soviet land’.
“This poster, with its stylised figures, simple, bright colours and bold design, depicts ‘A Worker Sweeping the Criminals out of the Soviet Land’. It was designed by Vladimir Lebedev in the constructivist style born in the early 1920s. Constructivism was an artistic movement that aimed to serve the social purposes of the new era, and has become emblematic of the Soviet art and propaganda posters of the period”.
During the consolidation of the Soviet state in the final period of the civil war, any resistance was harshly punished. This included the violent suppression of an anti-Bolshevik uprising in Kronstadt in 1921, led by revolutionaries who wanted ‘Soviets without Communists’.
Peasant revolts against the Bolsheviks were ruthlessly dealt with, such as in the Tambov rebellion of 1920–21, when the use of concentration camps and poison gas led to hundreds of thousands of peasants being killed.
Under the pressure of these uprisings and disasters, the Bolshevik leaders soon changed their approach, and criticised their own excesses during the period they now defined as ‘war communism’. As threats to Bolshevik control diminished, they shifted away from these emergency measures without relinquishing their party dictatorship or the system of repression they had developed.
The civil war period produced the state apparatus which Joseph Stalin would later use to accomplish his campaigns of brutality, which killed many millions in the effort to rapidly create a modern industrial nation out of a backward agricultural society.
Peter Holquist, ‘Violent Russia, Deadly Marxism? Russia in the Epoch of Violence, 1905–21’, Kritika: Explorations in Russian and Eurasian History 4, 3 (Summer, 2003), 627-52.
Arno J. Mayer, The Furies: Violence and Terror in the French and Russian Revolutions (New Jersey, 2000).
James Ryan, ‘The Sacralization of Violence: Bolshevik Justifications for Violence and Terror during the Civil War’, Slavic Review 74, 4 (Winter, 2015), 808–31.
Jonathan D. Smele, The ‘Russian’ Civil Wars, 1916-1926: Ten Years that Shook the World (London, 2016).
S.A. Smith, Russia in Revolution: An Empire in Crisis, 1890 to 1928 (Oxford, 2017). Written by Mike Carey
Mike Carey is a Collaborative Doctoral Placement student working on the British Library’s Russian Revolution exhibition. His research at the University of Nottingham explores the impact of the Russian Revolution on the British socialist movement.” Text is British Library and is available under Creative Commons Attribution Licence https://www.bl.uk/russian-revolution/articles/violence-and-terror-in-the-russian-revolution https://creativecommons.org/licenses/by/4.0/ (The lengthy image descriptions were not in the original text, but are available at the links following them. There are embedded links in the original, which have not been included. Emphasis our own).
Mike Carey forgot to mention the importance of the 1871 Paris Commune, which was brutally suppressed, to Lenin’s thought:
“Parisians buried the bodies of the Communards in temporary mass graves. They were quickly moved to the public cemeteries, where between 6,000 and 7,000 Communards were buried.” https://en.wikipedia.org/wiki/Paris_Commune
Communards, 1 May 1871
“Notwithstanding all the differences in the aims and tasks of the Russian revolution, compared with the French revolution of 1871, the Russian proletariat had to resort to the same method of struggle as that first used by the Paris Commune — civil war. Mindful of the lessons of the Commune, it knew that the proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. “Lessons of the Commune”, in Zagranichnaya Gazeta, No. 2 (23 March 1908), as translated by Bernard Isaacs, Collected Works, Vol. 13, p. 478., https://en.wikiquote.org/wiki/Vladimir_Lenin
Putin’s grandfather was a cook for Lenin and then became a cook for Stalin. Trotsky and others believed that Stalin poisoned Lenin:
“DID STALIN POISON LENIN?” 20 March 1941
Some believe that Stalin was poisoned, too.
“Putin’s Russia can’t celebrate its revolutionary past. It has to smother it” by Catherine Merridale, “The Russian Revolution was a fight against the excesses of the rich. No wonder Vladimir Putin wants to ignore the centenary” Read the article here: https://www.theguardian.com/commentisfree/2017/nov/03/putin-russia-revolution-ignore-centenary
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